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  • 4.4 Western Eurasian Religions

    Version 1.2 June 2017                                   (Previous Version)

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    These are the questions we ask in the introduction (Section 0.1.6 – paragraph 24):

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    If there is no god, and no other supernatural entities, do the Western religions, such as Zoroastrianism, Judaism, Christianity, Islam or Baha’i provide any insights for the modern world?  Is there any solace to be found in prayer?  Do we find grace in good works?  Is the Law of Moses relevant to today?  Was Jesus real, are his teachings applicable now?  Was Mohammed an inspired leader whose revelations are worth following still?  Does Bahá'u'lláh's life and teachings provide guidance for people today?

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    This Chapter covers the major religions arising in the western parts of Eurasia.  These are theistic religions, believing in one or more gods, usually with some other supernatural beings as well.  All were founded by one or a few key prophets, presented as uniquely good, inspiring individuals.  

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    In Ancient Egypt, more than 1300 BCE, Pharaoh Akhenaten briefly promoted the Sun god as unique among supernatural entities, in an early form of monotheism.  In Ancient Greece, hundreds of years BCE, opinions regarding the Gods ranged from disbelief, to scepticism to uncritical acceptance.  Judaism began as a tribal religion in which one god became the Most High god, and later other gods were rejected.  Jesus, the founder of Christianity, believed in one god, but his disciples called him the Son of God, and later Christians invented the Holy Trinity in which God had 3 aspects: Father Son and Holy Ghost.   Mohammed rejected the Trinity as a form of polytheism, declared the idea that God could have a son was blasphemous, and recorded his revelations in Arabic, in the Qur’an, which says some parts of the Qur’an are allegories.  Bahá'u'lláh later tried to merge all these religions into one.

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    Many religious adherents say their sacred texts are revelations directly from God or written by holy people inspired by God.  As discussed in Part 1 (Philosophy, Section 1.1.5) we can’t use what is in the revelation to justify choosing it, because that would be circular.  it's not reasonable to choose between the different revelations, unless the choice is based on some “objective” reason, which would make the revelation itself subsidiary.  Any other choice, without justification, is arbitrary.

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    There has been conflict between Christendom and the Muslim world since the 7th century BCE.  But as history shows it is not reasonable to infer that one of these is more violent than the other when we consider them in the context of long term global history.

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    We propose to look at the great west Eurasian religions under the following headings:

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    1. Early western gods:

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    What of the gods ancient Egypt, Mesopotamia, Scandinavia, Greece and Rome?

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    2. Zoroastrianism:

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    Introducing battles between God and Satan.

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    Is it reasonable to break down this area into these topics at this level?

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    Click on feedback, or add a comment below, to tell us if you agree or disagree, or suggest improvements.

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    3. Judaism:

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    How the gods coalesced into one high God.

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    4. Christianity:

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    How one man created evangelical followers.

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    5. Islam:

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    How another man created a civilisation.

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    6. Bahá'í:

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    How another man merged western theism.

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    As stated in the chapter overview, this is the current summary of our conclusions in this area:

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    In the great Western religions we can see the notions of universal rights and social justice, social service and aiding the needy, and some inspiring stories; and we can put aside the bad science, horrific stories, evil rules, supernatural god(s), heaven and hell, original sin, the baseness of the flesh and the need for redemption.

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      more                                                              Statement 24

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