4.0.2 Indigenous Religions - Overview

Version 1.4 December 2016                                         (Previous Version)

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Religion evolved as people evolved and became more conscious of their place in the world, and learned to talk and think in language and symbols.

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Humans became aware that they, and other animals, moved when the intention to do so was formed in their mind.  So it seemed reasonable that other moving things, such as the sun and moon, trees, wind and water were also motivated by similar minds, or ‘spirits’.  Early humans appealed to these ‘spirits’ to make their lives easier, just as they appealed to other people to help them.

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Sometimes people were asleep or unconscious and did not move, which can be explained as their ‘spirit’ leaving their body.  It seemed that these ‘spirits’ could exist independently of any body, that they are disembodied minds, and that a person’s ‘spirit’ continues to live even after the death of the body.  It seemed reasonable to talk to the ‘spirits’ of the ancestors even though we can't see them.

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As humans formed hierarchical organizations, and observed leaders in animal herds and packs, so it seemed reasonable that the ‘spirits’ had hierarchies, and the senior ‘spirits’ became gods.

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Polytheism is seeing gods and spirits everywhere.  Pantheism is seeing god in everything.

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Shamanism is a typical religion of hunter gatherers, still practiced by millions of people, in which the shaman (or witch doctor) has contact with the animal spirits, provides stories to help us connect to nature, and perhaps asks the animal gods to forgive us for killing their animals for food.

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The religions of Australian Aboriginals explain how the spirits formed the earth, made the animals, and taught people how to gather food, hunt and behave towards each other. 

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Shinto, the state religion of Japan, is based loosely on ancestor worship and local spirits and provides some comfort, inspiration and role models.

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The Yoruba religion, which began in south west Nigeria and has spread to the Americas, is one of the most popular world religions.  It seems more complex than Shamanism or Shinto and some of its concepts are similar to traditional eastern and western religions.

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We work through the next level of detail on each of the above issues (more).  After considering this evidence, we’ve looked for a way to state our conclusions briefly, and we come to the following summary.    ( Paragraph 11 Trans Error: Unknown )

Is this the best way to state our conclusions in this area?  Click on feedback, or add a comment below, if you can improve the substance or the phrasing.    ( Paragraph 12 Trans Error: Unknown )

   more                                                             Statement 22

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Now science gives better explanations of natural phenomena and we don't believe in ‘spirits’. 

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Many modern people still find the idea of communing with nature deeply satisfying.  For some this is expressed in farming as an occupation, or gardening as a hobby, for others bushwalking, surfing, or fishing.  Some people find it on a country “retreat�, living a simpler life away from the city for a few weeks.  Many people find regular mediation makes them more satisfied or content.  These are all legitimate, positive practices, which encourage us to gain an awareness of ourselves, to feel a connection with our natural environment and family, and to reflect on the dilemmas we face in life.

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