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  • 8.0.9 Natural, Rational Sacredness

    Version 1.1 November 2014                                        (Previous Version)

    Is it meaningful to talk of the sacred if we don't believe in the supernatural? 

    The word “sacred” is typically associated with the divine, with god(s). 

    Can we appropriate this word for secular experiences, or do we need to devise new terminology?

    We need to find ways to express the times when we feel most fulfilled and connected that convey the emotional impact and “spiritual” significance as well as the external reality.

    In modern countries there is a tendency to separate the secular and the sacred, and assign these to different activities at different times.  Some of us associate sacred time with religious services, in a temple, church or mosque, or with special events such as births deaths and marriages, when the setting, rituals, music and liturgy affect us emotionally. 

    Many of us have no sense of the sacred at all, especially, but not only, sceptics and atheists, who link the sacred to the supernatural and the unreal.  Those of us who are pious see the sacred in everything: as shown in Part 4 (Religion), this reflects the way all early religion was seen and felt.

    Similarly, some of us who follow this way will experience something we might call sacred rarely or only at special circumstances, such as artistic performances, or perhaps at sporting events. 

    On the other hand, some of us, rational, naturalistic followers of this reasonable way, can feel we are embedded in a sacred world, and many people do this without realising it. 

      In our day to day lives, we are continually making choices that reflect our core values: truth, diversity, reality, life, love, beauty, responsibility, equality and hope. 

      As soon as we rise out of our beds we may be conserving resources, recycling waste, using public transport, being courteous to the strangers we encounter, working for our own reward but also for our community’s prosperity, donating to or volunteering for worthy causes, making love, supporting our families.  As we retire to bed we assess how well we behaved today.

      This constant awareness of living by these values, living this way, is comparable to religious life.  Although our actions are embedded in the natural and rational (rather than the supernatural or dogmatic) we are following the path we have chosen, that is infused with meaning and purpose.

    The sacred in this secular world is embedded in the universal narrative and the paths we choose within it. It doesn’t require the supernatural or unrealistic dogma. 

    We live in sacred time when we are mindful of our core values.

    8.0.9  The Sacred within this Reasonable Way

    This reasonable way can be expressed and explored in many ways in art and culture. 

    ●        To participate in sports of the arts, as a player/performer or as the audience, as many of us know, is as close to the sacred as many of us can get. 

    ●        Similarly, the wonders of science can impress us all, and the pursuit of science for its own sake, just to better comprehend reality, is a sacred activity for some. 

    ●        To be transported out of ourselves in love, discovery or connection is to enter sacred time, some of the best times of our lives.

    ●        We can also learn to live all day, every day, being mindful and true to our values, and we can view this as living in sacred time.  more

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    Do you know of any great music that would go well with this page?

    Or any of the other pages?

    IF YOU DO, CLICK FEEDBACK.

    It could be in any language, or have no words, or just be instrumental.  From pop, to classical, a cappella to orchestral!

    Examples of the music we seek:

    ●   On the Tenets page, accessed from the main menu, our current choice is a Song Without Words from Mendelssohn (who died in 1847), Opus 14 Nbr 4, called Contentment.  Check it out: the Tenets conclude most times, I have a measure of content.

       Chapter 2.3 covers the solar system and Earth’s development.  In there somewhere, surely we should be hearing Gustav Holst's The Planets, which premiered 100 years ago.  There is a movement for each of the planets.

    Please tell as much identifying information as you can: a link, and/or the name of the piece and a person’s name may be enough, but if you know it please also send the artist/performer, composer/lyricist, year written, year recorded, record label, copyright owner, or similar details.

    We have to worry about copyright: acknowledge it, and not infringe on it.  Music that is out of copyright, or was never copyrighted (eg like real, ie very old, folk music) is good.  Some material is ‘open source’ allowing others to use it for free.  For newer restricted copyright music we may have to seek permission to play it, but we can’t afford to pay for it.  It depends on the circumstances.  In general, copyright in text, images and music lasts for 70 years after the year of the creator's death, even if the creator does not own copyright.

    We acknowledge the traditional owners and custodians of Country, throughout all colonised lands, and their connections to land, waters and community. We pay respect by giving voice to truth, values and social justice, acknowledging our shared history, and valuing the cultures of first nations peoples.

    Copyright © 2008 - 2026 Trevor J Rogers, care of the address shown on this page. All rights reserved. Apart from any fair dealing for the purpose of private study, research, criticism or review, as permitted under the Copyright Act, no part may be reproduced by any process without written permission from the copyright owner. Any approved reproduction is permitted only with full attribution of the source, referring to this site and this copyright notice. The moral right of the author is asserted.

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